Introduction to Buddhism
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Buddhism, one of the major world religions, began in India around
the sixth century, B.C.E. The teachings of Buddhism spread
throughout Central and Southeast Asia, through China, Korea, and
Japan. Today, there are Buddhists all over the world.
THE LEGEND OF SHAKYAMUNI
According to Buddhist tradition, Shakyamuni (a name meaning
“Sage of the Shakya Clan”) is the founder of Buddhism (he is also
sometimes referred to as “Siddhartha Gautama”). Shakyamuni was
born around 490 B.C.E. to a royal family who lived in a palace in
the foothills of the Himalayas. From the moment he was born,
Shakyamuni did not lead a typical life. For example, legend states
that Shakyamuni was born from his mother’s hip while she
remained standing in a grove of trees. In his youth, Shakyamuni’s
father provided him with everything he wanted and encouraged
him to excel in his studies. However, he would not permit
Shakyamuni to leave the palace grounds. Shakyamuni grew up
with many luxuries and married a beautiful princess, but he still
was not happy. He longed to see what was beyond the palace gates,
thinking that a clue to his search for the meaning of life lay beyond
the safety and luxury of the palace.
At the age of 29, Shakyamuni left the palace on four separate
occasions to explore. He was deeply affected by what he saw.
During his first trip outside the palace, he saw a very old man who
was bent over and had trouble walking. As Shakyamuni passed by
in his carriage, the old man peered up at him, his eyes squinting
from his severely wrinkled face. In his second outing, Shakyamuni
observed a sick man, wailing in pain. During his third excursion,
Shakyamuni came upon the still and lifeless body of a dead man.
Shakyamuni was shocked and saddened by the sights of old age,
sickness, and death. During his fourth outing, he saw a wandering
monk, a seeker of religious truth. These four outings and what
Shakyamuni saw (old age, sickness, death, and a seeker of religious
truth) are called the “Four Sights.” Meeting the monk inspired
Shakyamuni to leave the palace, his wife, and his newborn son. He
wanted to understand more about life, why human beings suffered,
and how one could help relieve suffering in the world. Thus, he
began his religious quest.
Shakyamuni began his search for enlightenment. According to
Buddhist belief, enlightenment is the experience of true reality, an
“awakening” through which one could comprehend the true nature
of things.2 Shakyamuni thought he could reach enlightenment by
practicing asceticism, a lifestyle of severe discipline. Sometimes he
would not eat or drink for long periods of time. After six years of
enduring many hardships, Shakyamuni realized that he had not
come to a deeper understanding of life. He realized that neither
luxury nor starvation would lead to enlightenment and instead
decided to follow a moderate path or the Middle Way. He went to
a village called Bodh Gaya where he became awakened to a true
understanding of life. The moment of his enlightenment took place
while he was seated in meditation under a tree. In his enlightenment,
he gained the power to see his former lives, the power to see death
and rebirth of all types, and finally the realization that he had
eliminated all desires and ignorance within himself. He had
become a Buddha, a title meaning “awakened one.” The Buddha
gave his first sermon, known as the “First Discourse,” explaining
his realization to the group of ascetics with whom he used to
practice. These men became his first disciples. He continued to
spread his knowledge throughout towns in India for 45 years thereafter,
gaining increasing numbers of followers until his death at the
age of 80.
THE BASIC TENETS OF BUDDHISM
A. The Dharma, Reincarnation, and Karma
Buddhists believe that human beings have the potential to become
free from suffering by practicing meditation and cultivating a
lifestyle prescribed by the Buddha. The Buddha gave many lectures
before his death. His teachings are referred to as the Dharma.
The wheel is a very important symbol in Buddhism because it
depicts the cycle of life and death. Buddhists believe that after
beings die, they are reborn or reincarnated into a new form. This
new form could be a deity, human, animal, some lower creature
like a hungry ghost (a being with a small head and huge stomach,
and therefore always hungry), or an inhabitant of hell.3 It is
believed that all positive thoughts and actions cause good karma
and may direct one into being reborn in a higher form. T h e
c o n s equences of one’s negative deeds, bad karma, may result in
rebirth in a lower form. This endless cycle of rebirth, called
r e i ncarnation, reflects the impermanent nature of human existence.
B. The Four Noble Truths
As part of the Dharma, Buddha taught about the Four Noble
Truths. These are:
1. Life is suffering.
2. Suffering is caused by craving.
3. Suffering can have an end.
http://spice.stanford.edu Fall 2007
4. There is a path which leads to the end of suffering.
The Four Noble Truths form the basis of Buddhist thought. It is
believed that suffering, in part, is due to the impermanence of life.
Even if one is happy at a given time, this happiness is not
p e r m anent. Since it is believed that life is suffering, the ultimate
goal in Buddhism is to end the cycle of suffering, the cycle of
repeated death and rebirth. The achievement of this goal is called
nirvana.
C. Nirvana
The goal of Buddhism is to become enlightened and reach nirvana.
Nirvana is believed to be attainable only with the elimination of all
greed, hatred, and ignorance within a person. Nirvana signifies the
end of the cycle of death and rebirth. According to the Four Noble
Truths, “life is suffering” so ending the cycle of rebirth is
s o m ething to be desired. Some Buddhists think of nirvana as a type
of heaven where there is no suffering; other Buddhists view
n i rvana as a state of mind free from suffering. According to
Buddhist belief, a final n i rv a n a is attained at the time of an
e n l i g h tened being’s death, and is no longer part of the cycle of
reincarnation and death.4
D. How to Achieve Nirvana
Buddhists believe that the path toward nirvana, called the Middle
Way or the Eightfold Path, outlines how people should live in order
to reach nirvana.
The Eightfold Path consists of three categories: moral conduct,
concentration, and wisdom.
Moral conduct consists of:
1. right speech (refraining from falsehood, malicious talk, and
abusive language)
2. right action (refraining from stealing, killing, and unchastity)
3. right livelihood (earning a living through proper means, not
killing living beings, making astrological forecasts, or practicing
fortune-telling)5
Concentration consists of:
4. right effort (energetic will to prevent or get rid of evil and
promote goodness)
5. right mindfulness (to be diligently aware, mindful, and attentive)
6. right concentration (to rid oneself of unwholesome thoughts and
achieve pure equanimity and awareness)6
Wisdom consists of:
7. right thought (selflessness and detachment, universal thoughts of
love and nonviolence)
8. right understanding (understanding of things as they are, a full
understanding of the Four Noble Truths)
E. Bodhisattvas
Some schools of Buddhism including those of Chinese Buddhism
believe that becoming a bodhisattva is a more important goal for
individuals than achieving nirvana. A bodhisattva is a being who
has attained enlightenment, but vows not to enter into final nirvana
until all living things are released from suffering. Bodhisattvas
choose to be reborn so that they can continue to work to relieve the
suffering of others and try to make them aware of the Buddha’s
teachings. In China, bodhisattvas are sometimes worshiped as
much as the Buddha. For example, the female bodhisattva Guanyin
became widely worshiped in Buddhist temples throughout China.
In Buddhism, Guanyin is the Chinese Bodhisattva of Compassion.
III. INDIA DURING BUDDHA’S LIFETIME
Buddha’s ideas applied to people regardless of their rank in life,
and stated that individuals are in charge of their own destiny. These
ideas were in stark contrast to the ideas that were dominant during
Buddha’s lifetime. Buddha was born during a time when
Brahmanism was the main religion in India. Among other practices,
Brahmanism encouraged the sacrifice of animals and the offering
of gifts to Brahmanic priests for salvation. The society at the time
of Buddha’s lifetime was also rigidly divided into castes. The caste
system determined who people could marry, and what kinds of jobs
they could have. Buddhism differed in that it did not believe in
social distinctions between human beings or claims to superiority
based on birth. Buddhism was accessible to anyone. Buddhism also
did not support animal sacrifices. In fact, Buddha believed that
compassion should be cultivated among all living beings.
IV. BUDDHIST TEXTS
After the death of Buddha, there was no one to take his place or to
lead the new religion. Different schools of Buddhism formed, each
with their own unique characteristics. Over the centuries,
Buddhism has spread and changed. However, there are Buddhist
works such as the Pali Canon, the “First Discourse” (Buddha’s first
speech after gaining enlightenment), as well as many sutras such as
the Lotus Sutra, popular in China and Japan, that have provided
important continuity to the religion.8
V. BUDDHISM IN CHINA
A. History
When Laozi (the man credited as the founder of Daoism) left China
to travel westward, some Chinese legends state that he traveled to
India and became known as the Buddha. Although Buddhism was
a religion that began outside of China, many countries, including
China, adapted it and made it their own.9
Merchants, traders, and Buddhist pilgrims helped spread Buddhist
ideas to China by the second century C.E. Buddhism offered the
Chinese new ideas such as karma, reincarnation, hell, monks, and
monasteries. Buddhism encountered opposition in China, especially
from Confucians, but was able to grow and thrive.
The Han Dynasty (202 B.C.E–220 C.E.), which had established
Confucianism as their state doctrine, had collapsed by 220 C.E. The
disorder caused by the collapse of the Han Dynasty made it easier
for a religion such as Buddhism to be accepted because people,
including the defeated Chinese aristocracy, became freer to choose
their religious practices. Buddhism and its ideas also provided
comfort to many during this troubled and tumultuous time. By the
time of the Northern and Southern Dynasties (317–589 C.E.),
Buddhism had become established at all levels of Chinese society.
For a long period during the Tang Dynasty (618–907 C.E.),
Buddhism was not only accepted in China, but it also flourished.
Buddhist temples owned large amounts of land and did not have to
pay taxes. Many Buddhist monasteries became very wealthy. When
the Tang Dynasty fell on hard times, however, many Daoist and
Confucian bureaucrats resented the wealth of the Buddhists. As a
result, in 844–45 C.E., the government took Buddhist lands and
profits away from them and destroyed their temples. This persecution
ended with the death of the emperor who had begun it.10 Once
again, Buddhism became accepted even though the temples did not
regain their wealth. In the following years, Buddhism, Daoism, and
Confucianism adopted aspects of each other’s religious ideas and
thoughts.11
During the Cultural Revolution, Buddhism was once again
s u ppressed. However, Buddhism and its influences still remain
woven into Chinese culture.
B. Pure Land and Chan Buddhism
Buddhism in China was undoubtedly quite different from
Buddhism as it was originally practiced in India. Two major
schools of Buddhism that originated in China are Pure Land
Buddhism and Chan Buddhism.
Pure Land Buddhism is based on the idea that buddhas or advanced
bodhisattvas can create blissful paradises known as “Pure Lands.”
These pure lands can be reached through successful rebirths and
devotion to the buddha of the pure land. According to tradition,
there once was a king named Amitabha who became a monk after
learning about Buddhism. When he became a buddha, he came into
possession of the pure land called the Western Paradise. Individuals
can supposedly reach the Western Paradise through devotion to the
Amitabha Buddha. Calling the name of Amitabha, especially at the
hour of one’s death, is supposedly enough for an individual to
ensure a rebirth in the Western Paradise.12
Chan Buddhism developed in China in the sixth and seventh
centuries. According to legend, the monk Bodhidharma was the
first patriarch of Chan Buddhism. He is said to have meditated for
nine years, cutting off his eyelids to stay awake. Chan Buddhism
emphasized the importance of meditation in achieving
e n l i g h t e nment. Meditation, to the Chan Buddhists, was more
important than sutra chanting, religious rituals, or worship of
buddha images.
C. Tibetan Buddhism
Buddhism in Tibet is quite different from traditional Chinese
Buddhism. Tibet adopted Buddhism centuries after China and did
not model itself on Chinese Buddhism. Rather, in the seventh
century, Tibet actively studied and imported aspects of Indian,
rather than Chinese, civilization.13 As a result, Tibetan Buddhism is
closer to Indian Buddhism than Chinese Buddhism. Tibetan
Buddhism also adopted many rituals of Bon, Tibet’s native religion.
Another unique characteristic of Tibetan Buddhism is how some
lamas, including the Dalai Lama, are identified through
r e i n c a r n ation. Advanced lamas supposedly can know the identity
of their rebirths. Many reincarnations of lamas have been found
among the children of wealthy or influential patrons. These
children are then trained and guided until they are ready to take on
the responsibilities of a lama.14 The Dalai Lamas are considered to
be the manifestations of the Bodhisattva of Compassion, choosing
to reincarnate and delay final nirvana to help humankind.
VI. THE SPREAD OF BUDDHISM
Buddhism spread from India to China and also to other countries in
Asia, such as Korea, Japan, Thailand, Myanmar (Burma), Sri
Lanka, Cambodia, Laos, and Vietnam. Prince Shotoku of Japan, for
example, wished to learn more about Buddhism to help Japan
become stronger like the larger and more advanced China. During
the Tang Dynasty, Japan embraced Chinese Buddhism. This was
just the beginning of Japan’s adoption of many things Chinese,
including China’s system of government and bureaucracy.15
Over the years, Buddhism has gained followers and has spread to
other countries. China and other countries have adapted Buddhism
to fit their own societies. Undoubtedly, this flexibility has
c o ntributed to its influence and longevity in the world.
Resources
2 Schuhmacher and Woerner, pp. 11–12.
3 Ch’en, p. 5.
4 Keown, pp. 55–56.
5 Ch’en, p. 6.
6 Rahula, pp. 48–49.
7 Rahula, p. 49.
8 Littleton, p. 82.
9 Reat, p. 137.
10 Reat, p. 147.
11 Reat, p. 148.
12 Schuhmacher and Woerner, pp. 8–9.
13 Reat, p. 220.
14 Reat, p. 240.
15 Reat, p. 189.
Buddhism, one of the major world religions, began in India around
the sixth century, B.C.E. The teachings of Buddhism spread
throughout Central and Southeast Asia, through China, Korea, and
Japan. Today, there are Buddhists all over the world.
THE LEGEND OF SHAKYAMUNI
According to Buddhist tradition, Shakyamuni (a name meaning
“Sage of the Shakya Clan”) is the founder of Buddhism (he is also
sometimes referred to as “Siddhartha Gautama”). Shakyamuni was
born around 490 B.C.E. to a royal family who lived in a palace in
the foothills of the Himalayas. From the moment he was born,
Shakyamuni did not lead a typical life. For example, legend states
that Shakyamuni was born from his mother’s hip while she
remained standing in a grove of trees. In his youth, Shakyamuni’s
father provided him with everything he wanted and encouraged
him to excel in his studies. However, he would not permit
Shakyamuni to leave the palace grounds. Shakyamuni grew up
with many luxuries and married a beautiful princess, but he still
was not happy. He longed to see what was beyond the palace gates,
thinking that a clue to his search for the meaning of life lay beyond
the safety and luxury of the palace.
At the age of 29, Shakyamuni left the palace on four separate
occasions to explore. He was deeply affected by what he saw.
During his first trip outside the palace, he saw a very old man who
was bent over and had trouble walking. As Shakyamuni passed by
in his carriage, the old man peered up at him, his eyes squinting
from his severely wrinkled face. In his second outing, Shakyamuni
observed a sick man, wailing in pain. During his third excursion,
Shakyamuni came upon the still and lifeless body of a dead man.
Shakyamuni was shocked and saddened by the sights of old age,
sickness, and death. During his fourth outing, he saw a wandering
monk, a seeker of religious truth. These four outings and what
Shakyamuni saw (old age, sickness, death, and a seeker of religious
truth) are called the “Four Sights.” Meeting the monk inspired
Shakyamuni to leave the palace, his wife, and his newborn son. He
wanted to understand more about life, why human beings suffered,
and how one could help relieve suffering in the world. Thus, he
began his religious quest.
Shakyamuni began his search for enlightenment. According to
Buddhist belief, enlightenment is the experience of true reality, an
“awakening” through which one could comprehend the true nature
of things.2 Shakyamuni thought he could reach enlightenment by
practicing asceticism, a lifestyle of severe discipline. Sometimes he
would not eat or drink for long periods of time. After six years of
enduring many hardships, Shakyamuni realized that he had not
come to a deeper understanding of life. He realized that neither
luxury nor starvation would lead to enlightenment and instead
decided to follow a moderate path or the Middle Way. He went to
a village called Bodh Gaya where he became awakened to a true
understanding of life. The moment of his enlightenment took place
while he was seated in meditation under a tree. In his enlightenment,
he gained the power to see his former lives, the power to see death
and rebirth of all types, and finally the realization that he had
eliminated all desires and ignorance within himself. He had
become a Buddha, a title meaning “awakened one.” The Buddha
gave his first sermon, known as the “First Discourse,” explaining
his realization to the group of ascetics with whom he used to
practice. These men became his first disciples. He continued to
spread his knowledge throughout towns in India for 45 years thereafter,
gaining increasing numbers of followers until his death at the
age of 80.
THE BASIC TENETS OF BUDDHISM
A. The Dharma, Reincarnation, and Karma
Buddhists believe that human beings have the potential to become
free from suffering by practicing meditation and cultivating a
lifestyle prescribed by the Buddha. The Buddha gave many lectures
before his death. His teachings are referred to as the Dharma.
The wheel is a very important symbol in Buddhism because it
depicts the cycle of life and death. Buddhists believe that after
beings die, they are reborn or reincarnated into a new form. This
new form could be a deity, human, animal, some lower creature
like a hungry ghost (a being with a small head and huge stomach,
and therefore always hungry), or an inhabitant of hell.3 It is
believed that all positive thoughts and actions cause good karma
and may direct one into being reborn in a higher form. T h e
c o n s equences of one’s negative deeds, bad karma, may result in
rebirth in a lower form. This endless cycle of rebirth, called
r e i ncarnation, reflects the impermanent nature of human existence.
B. The Four Noble Truths
As part of the Dharma, Buddha taught about the Four Noble
Truths. These are:
1. Life is suffering.
2. Suffering is caused by craving.
3. Suffering can have an end.
http://spice.stanford.edu Fall 2007
4. There is a path which leads to the end of suffering.
The Four Noble Truths form the basis of Buddhist thought. It is
believed that suffering, in part, is due to the impermanence of life.
Even if one is happy at a given time, this happiness is not
p e r m anent. Since it is believed that life is suffering, the ultimate
goal in Buddhism is to end the cycle of suffering, the cycle of
repeated death and rebirth. The achievement of this goal is called
nirvana.
C. Nirvana
The goal of Buddhism is to become enlightened and reach nirvana.
Nirvana is believed to be attainable only with the elimination of all
greed, hatred, and ignorance within a person. Nirvana signifies the
end of the cycle of death and rebirth. According to the Four Noble
Truths, “life is suffering” so ending the cycle of rebirth is
s o m ething to be desired. Some Buddhists think of nirvana as a type
of heaven where there is no suffering; other Buddhists view
n i rvana as a state of mind free from suffering. According to
Buddhist belief, a final n i rv a n a is attained at the time of an
e n l i g h tened being’s death, and is no longer part of the cycle of
reincarnation and death.4
D. How to Achieve Nirvana
Buddhists believe that the path toward nirvana, called the Middle
Way or the Eightfold Path, outlines how people should live in order
to reach nirvana.
The Eightfold Path consists of three categories: moral conduct,
concentration, and wisdom.
Moral conduct consists of:
1. right speech (refraining from falsehood, malicious talk, and
abusive language)
2. right action (refraining from stealing, killing, and unchastity)
3. right livelihood (earning a living through proper means, not
killing living beings, making astrological forecasts, or practicing
fortune-telling)5
Concentration consists of:
4. right effort (energetic will to prevent or get rid of evil and
promote goodness)
5. right mindfulness (to be diligently aware, mindful, and attentive)
6. right concentration (to rid oneself of unwholesome thoughts and
achieve pure equanimity and awareness)6
Wisdom consists of:
7. right thought (selflessness and detachment, universal thoughts of
love and nonviolence)
8. right understanding (understanding of things as they are, a full
understanding of the Four Noble Truths)
E. Bodhisattvas
Some schools of Buddhism including those of Chinese Buddhism
believe that becoming a bodhisattva is a more important goal for
individuals than achieving nirvana. A bodhisattva is a being who
has attained enlightenment, but vows not to enter into final nirvana
until all living things are released from suffering. Bodhisattvas
choose to be reborn so that they can continue to work to relieve the
suffering of others and try to make them aware of the Buddha’s
teachings. In China, bodhisattvas are sometimes worshiped as
much as the Buddha. For example, the female bodhisattva Guanyin
became widely worshiped in Buddhist temples throughout China.
In Buddhism, Guanyin is the Chinese Bodhisattva of Compassion.
III. INDIA DURING BUDDHA’S LIFETIME
Buddha’s ideas applied to people regardless of their rank in life,
and stated that individuals are in charge of their own destiny. These
ideas were in stark contrast to the ideas that were dominant during
Buddha’s lifetime. Buddha was born during a time when
Brahmanism was the main religion in India. Among other practices,
Brahmanism encouraged the sacrifice of animals and the offering
of gifts to Brahmanic priests for salvation. The society at the time
of Buddha’s lifetime was also rigidly divided into castes. The caste
system determined who people could marry, and what kinds of jobs
they could have. Buddhism differed in that it did not believe in
social distinctions between human beings or claims to superiority
based on birth. Buddhism was accessible to anyone. Buddhism also
did not support animal sacrifices. In fact, Buddha believed that
compassion should be cultivated among all living beings.
IV. BUDDHIST TEXTS
After the death of Buddha, there was no one to take his place or to
lead the new religion. Different schools of Buddhism formed, each
with their own unique characteristics. Over the centuries,
Buddhism has spread and changed. However, there are Buddhist
works such as the Pali Canon, the “First Discourse” (Buddha’s first
speech after gaining enlightenment), as well as many sutras such as
the Lotus Sutra, popular in China and Japan, that have provided
important continuity to the religion.8
V. BUDDHISM IN CHINA
A. History
When Laozi (the man credited as the founder of Daoism) left China
to travel westward, some Chinese legends state that he traveled to
India and became known as the Buddha. Although Buddhism was
a religion that began outside of China, many countries, including
China, adapted it and made it their own.9
Merchants, traders, and Buddhist pilgrims helped spread Buddhist
ideas to China by the second century C.E. Buddhism offered the
Chinese new ideas such as karma, reincarnation, hell, monks, and
monasteries. Buddhism encountered opposition in China, especially
from Confucians, but was able to grow and thrive.
The Han Dynasty (202 B.C.E–220 C.E.), which had established
Confucianism as their state doctrine, had collapsed by 220 C.E. The
disorder caused by the collapse of the Han Dynasty made it easier
for a religion such as Buddhism to be accepted because people,
including the defeated Chinese aristocracy, became freer to choose
their religious practices. Buddhism and its ideas also provided
comfort to many during this troubled and tumultuous time. By the
time of the Northern and Southern Dynasties (317–589 C.E.),
Buddhism had become established at all levels of Chinese society.
For a long period during the Tang Dynasty (618–907 C.E.),
Buddhism was not only accepted in China, but it also flourished.
Buddhist temples owned large amounts of land and did not have to
pay taxes. Many Buddhist monasteries became very wealthy. When
the Tang Dynasty fell on hard times, however, many Daoist and
Confucian bureaucrats resented the wealth of the Buddhists. As a
result, in 844–45 C.E., the government took Buddhist lands and
profits away from them and destroyed their temples. This persecution
ended with the death of the emperor who had begun it.10 Once
again, Buddhism became accepted even though the temples did not
regain their wealth. In the following years, Buddhism, Daoism, and
Confucianism adopted aspects of each other’s religious ideas and
thoughts.11
During the Cultural Revolution, Buddhism was once again
s u ppressed. However, Buddhism and its influences still remain
woven into Chinese culture.
B. Pure Land and Chan Buddhism
Buddhism in China was undoubtedly quite different from
Buddhism as it was originally practiced in India. Two major
schools of Buddhism that originated in China are Pure Land
Buddhism and Chan Buddhism.
Pure Land Buddhism is based on the idea that buddhas or advanced
bodhisattvas can create blissful paradises known as “Pure Lands.”
These pure lands can be reached through successful rebirths and
devotion to the buddha of the pure land. According to tradition,
there once was a king named Amitabha who became a monk after
learning about Buddhism. When he became a buddha, he came into
possession of the pure land called the Western Paradise. Individuals
can supposedly reach the Western Paradise through devotion to the
Amitabha Buddha. Calling the name of Amitabha, especially at the
hour of one’s death, is supposedly enough for an individual to
ensure a rebirth in the Western Paradise.12
Chan Buddhism developed in China in the sixth and seventh
centuries. According to legend, the monk Bodhidharma was the
first patriarch of Chan Buddhism. He is said to have meditated for
nine years, cutting off his eyelids to stay awake. Chan Buddhism
emphasized the importance of meditation in achieving
e n l i g h t e nment. Meditation, to the Chan Buddhists, was more
important than sutra chanting, religious rituals, or worship of
buddha images.
C. Tibetan Buddhism
Buddhism in Tibet is quite different from traditional Chinese
Buddhism. Tibet adopted Buddhism centuries after China and did
not model itself on Chinese Buddhism. Rather, in the seventh
century, Tibet actively studied and imported aspects of Indian,
rather than Chinese, civilization.13 As a result, Tibetan Buddhism is
closer to Indian Buddhism than Chinese Buddhism. Tibetan
Buddhism also adopted many rituals of Bon, Tibet’s native religion.
Another unique characteristic of Tibetan Buddhism is how some
lamas, including the Dalai Lama, are identified through
r e i n c a r n ation. Advanced lamas supposedly can know the identity
of their rebirths. Many reincarnations of lamas have been found
among the children of wealthy or influential patrons. These
children are then trained and guided until they are ready to take on
the responsibilities of a lama.14 The Dalai Lamas are considered to
be the manifestations of the Bodhisattva of Compassion, choosing
to reincarnate and delay final nirvana to help humankind.
VI. THE SPREAD OF BUDDHISM
Buddhism spread from India to China and also to other countries in
Asia, such as Korea, Japan, Thailand, Myanmar (Burma), Sri
Lanka, Cambodia, Laos, and Vietnam. Prince Shotoku of Japan, for
example, wished to learn more about Buddhism to help Japan
become stronger like the larger and more advanced China. During
the Tang Dynasty, Japan embraced Chinese Buddhism. This was
just the beginning of Japan’s adoption of many things Chinese,
including China’s system of government and bureaucracy.15
Over the years, Buddhism has gained followers and has spread to
other countries. China and other countries have adapted Buddhism
to fit their own societies. Undoubtedly, this flexibility has
c o ntributed to its influence and longevity in the world.
Resources
2 Schuhmacher and Woerner, pp. 11–12.
3 Ch’en, p. 5.
4 Keown, pp. 55–56.
5 Ch’en, p. 6.
6 Rahula, pp. 48–49.
7 Rahula, p. 49.
8 Littleton, p. 82.
9 Reat, p. 137.
10 Reat, p. 147.
11 Reat, p. 148.
12 Schuhmacher and Woerner, pp. 8–9.
13 Reat, p. 220.
14 Reat, p. 240.
15 Reat, p. 189.
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